While me cannot say that every miraculous life began with a miraculous birth, I think it is safe to say that every miraculous birth resulted in a miraculous life and ministry. 18 In our study of the book of Jonah, we concluded that Jonah typified the sin of Israel by his lack of compassion, his disobedience, his self-righteousness, and his refusal to repent. Women may be limited so far as their public ministry is concerned, but not so far as their spirituality and intimacy with God is concerned. And He went down with them, and came to Nazareth; and He continued in to them; and His mother treasured all these things in her heart (Luke 2:51, emphasis mine). Mary left almost immediately for the home of Elizabeth and Zacharias, and the journey may have taken some time. Mary saw her blessing as but an illustration, one instance of Gods grace, which leads her to praise God for His grace to all those who fear Him, from one generation to generation. The did not have any children, however, and now that they were advanced in age, it would take a miracle for them ever to do so. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. New International Version (NIV). Luke 1:39-56 - Scripture (NRSV Bible) Mary Visits Elizabeth 39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. There is no hint that she thinks God has chosen her to be the mother of Messiah due to her blessedness, but rather that her blessedness is the result of Gods sovereign and gracious choice to use her as His instrument. Is Divorce And Remarriage After Abuse, Neglect, Financial, Or Emotional Issues Okay. 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. How many Apostles were there? If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. 80 Meanwhile the child grew up and his spirit grew strong. Virtually every commentator agrees that Marys praise is dripping with Old Testament allusions and references. . He is cast, moreover, in the role of the Old Testament fiery reformer, the prophet Elijah, who according to Mal 3:23 (Mal 4:5) is sent before the great and terrible day of the Lord comes.. 15 for he will be great in the sight of the Lord; he must drink no wine, no strong drink; even from his mother's womb he will be filled with the Holy Spirit. There is a principle at work here in the first two chapters of Luke which can be found elsewhere in the Bible. 2. Ignatius Catholic Bible (RSV): Compact Edition - Imitation leather, Burgundy with Zipper, The Revised Standard Version Catholic Bible, Compact Ed. Elizabeth already knew, believed, and rejoiced in the truth of God, spoken through Gabriel. The Magnificat is based on the Song of Hannah (1 Sam 2.1-10), and other Old Testament passages that describe Gods favor toward Israel and especially toward the poor and lowly. This description is applied to God in Ps 18:3 and is here transferred to Jesus. The Israelites felt that their physical link with Abraham was sufficient to save them, but they were wrong, and John would later challenge this false belief (Luke 3:8). . 46v And Mary said:*, My soul proclaims the greatness of the Lord;w. 48For he has looked upon his handmaids lowliness; behold, from now on will all ages call me blessed.y. Luke does tell us that Mary arose and went with haste to the hill country (1:39), which would suggest that there was not sufficient time for any communication to have occurred. (6) Mary is a model disciple in her evident reflection and meditation on the things of God. Matthew 23). 20But now you will be speechless and unable to talk* until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.j, 21Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. At the end of the Acts of the Apostles (Acts 21:20; 22:3; 23:69; 24:1416; 26:28, 2223) he will argue that Christianity is the direct descendant of Pharisaic Judaism. 59 Now it happened that on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, 60 but his mother spoke up. Copyright 2019-2023 USCCB, please review our Privacy Policy. Your wife Elizabeth is to bear you a son and you shall name him John. Second, the praise of Elizabeth and Mary provide us with a model for our own worship and praise. You shall name him John: the name means Yahweh has shown favor, an indication of Johns role in salvation history. 63He asked for a tablet and wrote, John is his name, and all were amazed. At the beginning of his two-volume work Luke shows those who play crucial roles in the inauguration of Christianity to be wholly a part of the people of Israel. The honour that Elizabeth gave to Mary at their meeting was symbolic of the honour that John would give to Jesus ( Luke 1:39-45 ). 17 With the spirit and power of Elijah, he will go before him to reconcile fathers to their children and the disobedient to the good sense of the upright, preparing for the Lord a people fit for him. 39At that time Mary got ready and hurried to a town in the hill country of Judea,(A) 40where she entered Zechariahs home and greeted Elizabeth. Blessed are you who hunger now, for you shall be satisfied But woe to you who are rich, for you are receiving your comfort in full. Luke's two-part narrative, his Gospel and his Acts of the Apostles, gives a somewhat different perspective on Jesus' final days from the narratives of Matthew, Mark, or John. It seems to me that this is a very significant fact. Try Bible Gateway Plus free today! This is why the Lord Jesus told Nicodemus that he must be born again, even though he was a prominent teacher in Israel (cf. In His first coming, Messiah came to reveal God to men, and to accomplish eternal redemption for all who would believe. The narrative of Johns circumcision also prepares the way for the subsequent description of the circumcision of Jesus in Lk 2:21. I was 'a stranger and you gave me no welcome', Pope Francis: 'We do not have to be perfect', Daily Readings for Wednesday, January 18, 2023, St. Volusian: Saint of the Day for Wednesday, January 18, 2023, Prayer for the Family: Prayer of the Day for Wednesday, January 18, 2023. The nativity and circumcision of John. * [1:59] The practice of Palestinian Judaism at this time was to name the child at birth; moreover, though naming a male child after the father is not completely unknown, the usual practice was to name the child after the grandfather (see Lk 1:61). The angel had not commanded Mary to go to the house of Elizabeth, but had only stated that Elizabeth was pregnant in her old age, which showed that nothing is impossible with God (Luke 1:36-37). There are a number of ways in which the worship of these two women relate to contemporary Christians. She may have been rehearsing what she would say to Elizabeth when she first saw her. 43And how does this happen to me, that the mother of my Lord* should come to me? 16 and he will bring back many of the Israelites to the Lord their God. 12 The sight disturbed Zechariah and he was overcome with fear. ii. This is not so. Apart from Lk 1:7677, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. Copyright 2019 by Zondervan. I am still supposed to be . The Nutcracker - Four Realms / Four Reminders. 37for nothing will be impossible for God.r Too often, I fear, we find ourselves performing before others, using our praise to speak to men, to convey some message to them, rather than to God. 39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. We have here an interview between the two happy mothers, Elisabeth and Mary: the angel, by intimating to Mary the favour bestowed on her cousin Elisabeth ( Luke 1:36 ), gave occasion for it; and sometimes it may prove a better piece of service that we think to bring good people together, to compare notes. Lk 1:76 where John is described as "prophet of the Most High." "Most High" is a title for God commonly used by Luke (Lk 1:35 . Nevertheless, it is our conviction that the principles of the New Testament church are as relevant and binding today as they were in Pauls day. Verses 39-56. 79 to give light to those who live in darkness and the shadow dark as death, and to guide our feet into the way of peace. Thus, it is used with reference to Nazareth (1:26), which was but a village. Mary set out in those days and traveled to the hill country in haste to a town of Judah, . We know now that this includes both His first and His second comings. [1:48] 11:27; 1Sm 1:11; 2Sm 16:12; 2Kgs 14:26; Ps 113:7. z. The narrative uses early Christian traditions about the birth of Jesus, traditions about the birth and circumcision of John the Baptist, and canticles such as the Magnificat (Lk 1:4655) and Benedictus (Lk 1:6779), composed of phrases drawn from the Greek Old Testament. We should strive to be students of Gods Word, meditating on its terms and theology, seeking to be obedient to its imperatives and its implications. 43And why is this granted me, that the mother of my Lord should come to me? 19And the angel said to him in reply, I am Gabriel,* who stand before God. While there is some truth in the rather dismal picture which I have portrayed, it is not utterly so. 73 This was the oath he swore to our father Abraham. Grace is the essence of true doctrine and the antidote to that which is false. * [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. There are many nominal Christians who are tying to live an impossible (miraculous) life, yet who have not been miraculously born again. I fear some of you may be trying to live a miraculous life, but who have not had the prerequisite new birth. May I exhort you to experience this new birth through faith in Christ this very hour. Yet Ryries Notes Say Otherwise. He even encouraged his disciples to leave him and to follow Christ (John 1:35-37). While Christs coming meant more than saving men from their sins, this was the beginning, the prerequisite for all that He would accomplish. When one thinks of the women of the ancient world, our first emotional response is usually pity. 30 but the angel said to her, 'Mary, do not be afraid; you have won God's favour. d. [1:7] Gn 18:11; Jgs 13:25; 1Sm 1:56. 63 The father asked for a writing-tablet and wrote, 'His name is John.' These include the following: Whether or not Mary was yet pregnant. Mary got the point, however, and without having to be told to do so, went immediately to Elizabeths house, even though it was apparently some distance away and involved considerable inconvenience. 29 She was deeply disturbed by these words and asked herself what this greeting could mean. Luke 1:38 And Mary said: Behold the handmaid of the Lord: be it done to me according to thy word. Rather than having to try to explain to Elizabeth what the angel had said to her about the virgin birth of her son, Messiah, Mary learned that Elizabeth already knew. While some think that they will be a Christian by trying harder to live a good life they need to learn that becoming a Christian, being born again is illustrated by the birth of Marys child, while trying to be religious through good works is illustrated by the birth of John the Baptist. These things are still future for us, as they were for Mary, for they will be accomplished at the second coming of our Lord. 1 Seeing that many others have undertaken to draw up accounts of the events that have reached their fulfilment among us. Elizabeths words far surpass the revelation which we are told Gabriel gave to Zacharias. Your gift is tax-deductible as allowed by law. (3) Mary is a model disciple in her grasp of the grace of God, and in her gratitude toward God for bestowing grace on her. and to grant us that, 74rescued from the hand of enemies, without fear we might worship him 75in holiness and righteousness. Luke 1:39-56. The things which Luke does not tell us ought not to be our primary concern, to deal with them as unsolved mysteries, for which we must have an answer. . Gabriel had informed Zacharias that the child would be filled with the Holy Spirit while yet in his mothers womb (Luke 1:15). Mary understood the great themes of the Old Testament, such as Gods mercy and compassion, Gods concern for the poor and the helpless. The bore the added social stigma of having no children. (8) Marys theology, as reflected in her Magnificat is vastly superior to that of the scribes and Pharisees, who would become the arch enemies of our Lord. We but need to believe and to accept Gods work, but we must leave the working to Him, and not to ourselves. The miracle of the virgin birth, which is the basis and the starting point of the praise of these two women, is analogous to the miracle of the new birth which every man, woman, and child must experience to have eternal life and to live the kind of life which our Lord requires. 22But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. There is no provincialism to be found in her praise. 16 The term young is used with some caution, for it is only tradition that teaches us Mary was a young, girl, a teen. Not so with Mary. If It Is During The Millennium How Will There Not Be Pain And Tears When The Devil Is Released To Deceive The Nations? Gods compassion on her has revealed both His power and His holiness (Mighty One, holy is His name, v. 49). 45 Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled. In the New Testament epistles, the apostles insist that Christians not conform to the evil social practices of their day, but live according to the social standards of the gospel, to which Mary referred, and which our Lord taught. 39In those days Mary arose and went with haste into the hill country, to a city of Judah, 40and she entered the house of Zechariah and greeted Elizabeth. She may even have wondered whether or not to tell of her visit by the angel Gabriel. (B) 42In a loud voice she exclaimed: Blessed are you among women,(C) and blessed is the child you will bear! he has scattered those who are proud in their inmost thoughts. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. 20 Look! By alluding to Old Testament themes in Lk 1:17, 19 such as the coming of the day of the Lord and the dawning of the messianic era, Luke is presenting his interpretation of the significance of the births of John and Jesus. In this section Luke announces many of the themes that will become prominent in the rest of the gospel: the centrality of Jerusalem and the temple, the journey motif, the universality of salvation, joy and peace, concern for the lowly, the importance of women, the presentation of Jesus as savior, Spirit-guided revelation and prophecy, and the fulfillment of Old Testament promises. (4) Elizabeths words served primarily as an encouragement to Mary. Luke ends this section (vv. The scribes and Pharisees of Jesus day were largely legalists, who focused on the letter of the law, but missed Gods grace in it. 56And Mary remained with her about three months, and returned to her home. 2 They began their accusation by saying, 'We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.'. Not only did Elizabeth, in a sense, speak for John, she also spoke like John. * [1:14] The Gospel according to Luke is the only one of the synoptic gospels to begin with a literary prologue. (K)50His mercy extends to those who fear him,from generation to generation. Mary has a great breadth of understanding. It is not at all surprising to find that the births of both John and Jesus are miraculous, for the lives of both are miraculous. The Revised Standard Version of the Bible: Catholic Edition, copyright 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Our praise, like that of Elizabeth and Mary, should not only seek to exalt God, but also to edify those who may hear it. 15 FRom the first word of her hymn of praise in the Vulgate translation, this hymn is known as the Magnificat. From the earliest times it has been used in the praises of the Christian church. Norval Geldenhuys, Commentary on the Gospel of Luke, The New International Commentary on the New Testament Series (Grand Rapids: Wm. he has scattered those who are proud in their inmost thoughts. While Mary is clearly the principle character in this section, Elizabeth, her relative is also shown to be a remarkable women. 9according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense.e Men assumed the leadership roles, especially in spiritual matters. 76 And you, little child, you shall be called Prophet of the Most High, for you will go before the Lord to prepare a way for him. In this, Luke agrees with the Marcan parallel (Mk 3:31-35), although by omitting Mk 3:33 and especially Mk 3:20-21 Luke has softened the Marcan picture of Jesus' natural family. 1Since many have undertaken to compile a narrative of the events that have been fulfilled among us,a Many have observed the similarities of this Magnificat of Mary to the hymn of praise of Hanna in 1 Samuel chapter 2. Luke-Acts is a two-part historical account traditionally ascribed to Luke, who was believed to be a follower of Paul.The author of Luke-Acts noted that there were many accounts in circulation at the time of his writing, saying that these were eye-witness testimonies. This is clearly seen to be in blatant disregard for the teaching of our text. Marys age, then, is not a significant issue to Luke. At this time the social order will under a radical and violent reversal. Thus, Elizabeths praise served as further confirmation of Gabriels words. For behold, henceforth all generations will call me blessed; he has scattered the proud in the imagination of their hearts, to Abraham and to his posterity for ever.. 44For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. * [1:32] Son of the Most High: cf. 11the angel of the Lord appeared to him, standing at the right of the altar of incense. (5) Mary is a model disciple in her grasp of the purposes and promises of God. Our praise tends to be based almost exclusively on our pleasant and pleasurable experiences. 49 for the Mighty One has done great things for me. Luke 1:56 Catholic Bible Your wife Elizabeth will bear you a son, and you shall name him John.f 13 But the angel said to him, 'Zechariah, do not be afraid, for your prayer has been heard. get to know the Bible better! This would even be true in the Jewish world of those days when our Lord added humanity to His deity and manifested Himself to men. Mary is a model disciple. 44For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. 10 And at the hour of incense all the people were outside, praying. 49 for the Mighty One has done great things for me holy is his name. 7But they had no child,* because Elizabeth was barren and both were advanced in years.d For I am an old man, and my wife is advanced in years. 17 The term which is rendered city (a city of Judah, v. 39) is one that is very broad, and does not really indicate the size of the place. In this parallelism, the ascendency of Jesus over John is stressed: John is prophet of the Most High (Lk 1:76); Jesus is Son of the Most High (Lk 1:32). Wonders of His . Colossians 4:10-11 and 4:14 show that he wasn't Jewish, because he was not included in the group who are of the circumcision. (7) Mary focused more on the results of Christs second coming than she did the first. (5) Elizabeth praises God for much more than those things that Zachariah was told. Luke 1:40 And she entered into the house of Zachary and saluted Elizabeth. . When Gabriel announced the miraculous virgin birth of Messiah through Mary to this young16 peasant girl, he informed her of Elizabeths pregnancy, indicating that this was a sign of Gods ability to achieve the impossible (Luke 1:36-37). Probably he did this because Mary has already been presented in Lk 1:38 as the obedient handmaid of the Lord who fulfills the requirement for belonging to the . And it came about while He said these things, one of the women in the crowd raised her voice, and said to Him, Blessed is the womb that bore You, and the breasts at which You nursed. But He said, On the contrary, blessed are those who hear the word of God, and observe it (Luke 11:27-28). They forget that all pious Israelites from their childhood days knew by heart songs from the Old Testament and often sang them in the home circle and at celebrations. 65Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. 21 Charles H. Talbert, Reading Luke: A Literary and Theological Commentary on the Third Gospel (New York: Crossroad Publishing Company, 1982), p. 22. Mary: The Expecting Momma. But the textual evidence in support of Mary is overwhelming. Leon Morris, The Gospel According To St. Luke, The Tyndale Bible Commentary Series, R. V. G. Tasker, General Editor (Grand Rapids: William B. Eerdmans Publishing Company, 1974), p. 75. Luke 1:65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea. We find the first instance of his highlighting of women in our text in the first chapter of Lukes gospel, where the spotlight is directed toward two godly women. but has lifted up the humble. Luke 1,39-56. by Fr. Not only does she think biblically, she also expresses herself in biblical terms. When Elizabeth heard Mary's greeting, the child leapt in her womb. 14 He will be your joy and delight and many will rejoice at his birth. 2023 United States Conference of Catholic Bishops, He will drink neither wine nor strong drink, He will go before him in the spirit and power of Elijah, You will be speechless and unable to talk, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization. 9 when it fell to him by lot, as the priestly custom was, to enter the Lord's sanctuary and burn incense there. This would serve as further testimony to the divine origin of the Christ-child. 62So they made signs, asking his father what he wished him to be called. She looks at the long range, not the short term. 39At that time Mary got ready and hurried to a town in the hill country of Judea,(A) 40where she entered Zechariahs home and greeted Elizabeth. She is a woman who grasps the Word of God, who meditates upon it, and who is obedient to it, both in its imperatives and in its inferences. The Bible requires that men live a life which is miraculous, a life that is humanly impossible (cf. (2) Mary is a model disciple in the depth of her familiarity with the word of God. It is true that Elizabeth blessed Mary as the mother of her Lord (1:42), and that future generations will bless her as such also (1:48). Making use of a formal, literary construction and vocabulary, the author writes the prologue in imitation of Hellenistic Greek writers and, in so doing, relates his story about Jesus to contemporaneous Greek and Roman literature. When Mary asks a similar question in Lk 1:34, unlike Zechariah who was punished for his doubt, she, in spite of her doubt, is praised and reassured (Lk 1:3537). Mary visits Elizabeth (Luke 1:39-56) With the time drawing near when Elizabeth would give birth, Mary travelled south to visit her. Far more important to Luke is her virginity, for this is an essential element in the virgin birth. The term "visitation" in the Bible typically refers to the visit of the Virgin Mary to her relative Elizabeth, as described in Luke 1:39-56.It can also refer to God's judgment or punishment, as seen in Isaiah 10:3, or a call for Christians to abstain from worldly passions, as seen in 1 Peter 2:11.In some cases, it is used to refer to Mary's pregnancy and Elizabeth's reaction when she greeted Mary. While Elizabeth spoke with a loud voice (1:42), Mary is perhaps more sedate. 1 Seeing that many others have undertaken to draw up accounts of the events that have reached their fulfilment among us, 2 as these were handed down to us by those who from the outset were eyewitnesses and ministers of the word, 3 I in my turn, after carefully going over the . 98% of our readers don't give; they simply look the other way. The book of Revelation speaks much of these themes, and prophesies their fulfillment. Geldenhuys has remarked, It strikes us that Mary in this hymn does not utter a direct word in connection with the Son promised to her. * [1:5766] The birth and circumcision of John above all emphasize Johns incorporation into the people of Israel by the sign of the covenant (Gn 17:112). Nevertheless she assumes throughout that He has indeed been promised her. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. 5 In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. While we are not specifically told that Mary was filled with the Holy Spirit when she spoke these words, we may surely assume so. Start for FREE. The Canticle of Zechariah. While this may not refer only to the saving work which Messiah will come to accomplish, surely it includes it. The account presents parallel scenes (diptychs) of angelic announcements of the birth of John the Baptist and of Jesus, and of the birth, circumcision, and presentation of John and Jesus. Elizabeth is a magnificent woman of God, in Lukes opinion. From now on all generations will call me blessed. 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Accomplish, surely it includes it Lord appeared to him, standing at right., v. 49 ) things for me holy is his name, and returned to home... Very significant fact the ancient world, our first Emotional response is usually pity her hymn of praise the!
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